Free PDF Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States
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Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States
Free PDF Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States
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Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives and suffering of Mexican migrants in our contemporary food system. An anthropologist and MD in the mold of Paul Farmer and Didier Fassin, Seth M. Holmes shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes' material is visceral and powerful. He trekked with his companions illegally through the desert into Arizona and was jailed with them before they were deported. He lived with indigenous families in the mountains of Oaxaca and in farm labor camps in the US, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This "embodied anthropology" deepens our theoretical understanding of the ways in which social inequalities and suffering come to be perceived as normal and natural in society and in health care.
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Audible Audiobook
Listening Length: 8 hours and 24 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Tantor Audio
Audible.com Release Date: February 2, 2016
Whispersync for Voice: Ready
Language: English, English
ASIN: B01AKQNSAC
Amazon Best Sellers Rank:
I loved this book. I had to read it for a class and I wholly agree with that other reader who pointed out the importance of this book. Holmes does an amazing job of pointing out the systemic discrimination and dehumanization of migrant workers and pulling it out of a purely political context. If you don't know anything or if you think you know a lot, this work is indispensable. The anthropological perspective creates a wonderfully holistic and important ethnography.That being said, this is an anthropological work. There are references and there is jargon because this is academic writing. It is very well written and an easy read, but if you are not familiar with some of the jargon then I recommend looking it up when you come across it. Aside from that, it is easy to follow and engaging. Holmes does a great job of pulling together theory and anecdotes, not just from the Triqui workers, but from the bosses, doctors, and other workers in different positions in the fields. This is all together a must read.
Holmes' moving work reveals the "bad faith" American consumerism that criminalizes migrant laborers even as it depends on them for access to the dinner table. While his theoretical framework is at times awkward, his analysis of the social plight of his Triqui companions more than compensates for this deficiency. The larger issues of neoliberal market inequalities may at times seem a little daunting for non-academic readers, but Holmes' narrative consistently demonstrates that our demand for cheap products has devastating global consequences. Definitely worth a close read.
Excellent read from start to finish. The author uses ethnography to tell the story of Triqui Mexican migrants in an immensely illuminating fashion. He expands our perceptions by analysing the domestic and international social, economic and political structure in which migration exists. He also utilizes critical theories to explain the normalization of migrant suffering and how that suffering is illegitimate, along with its naturalization. I'd recommend this book to anyone interested in social justice and is looking for articulate language to illustrate clear ideas around some of the problems precluding and solutions for bringing about social justice and general equity.
This review is one that I wrote for my anthropology class, but I thought it could be helpful for potential readers as well: Fresh Fruit, Broken Bodies by Seth Holmes is one of the few books that I have read that I consider so forceful, so meaningful, and so necessary to the readership of our time, that I can find few words to adequately describe both my experience reading this text and the content in its pages. I suppose I will begin with my myself and my experience of the text, and then move in to what the text contains any why I believe it is important. If I frame my review this way, I believe the importance of this book becomes clearer. To start, I myself am a white male born as an American citizen. Aside from those privileges, I grew up in a middle-class world in a resort town in Skagit county, on the western edge of the valley where much of the ethnographic fieldwork of Seth Holmes was located. While racial lines of oppression are clear between the reservation lands of the Native tribes, the newer, more transient forms of oppression (migrant farm work) slipped by me unnoticed. For someone with my experience driving by these wholesome looking homesteads, gazing with pleasant admiration at the beautiful romance of the misty, rolling fields, observing the migrant workers and their skillful labor of the earth, this book has put a necessary frame onto the experience that I have of Skagit Valley. Still to this day when I drive up north to visit family back home, I always take the "scenic route." That route involves passing right through the major farmland of the valley, so the sight of seasonal, migrant labor is and has always been unavoidable to me. My own aunts and uncles own apple and cherry orchards on the East side of the mountains, and I have grown up not just observing migrant workers, but even laboring alongside them at times. The stories of the white teenage workers in Holmes' book ring true to my own account of privilege. Beyond my work with and observation of, I have never investigated the issues of migration or racism that migrant laborers are subject to. Despite lacking larger investigation, I have never asked them their story or observed them (even in my admirations) beyond their labor. In fact, it has been my deep appreciation of production (part of my affluent, work hard and you will earn rewards ethic) that has disguised the need for their stories to be heard. I see them and how hard they work, so my normalized conclusion is that they will benefit, if not now but someday, for the sake of their efforts alone. Because of that, reading this book has struck a chord so low and rolling in my body, that I wept for hours when I first picked it up and turned its pages. I am a student studying theology and philosophy, and I have taken a great interest in community organizing, ethics, human rights, consumerism, globalization, and other topics related and unrelated to Holmes' work. It is my experience, being stuck in books dense in theory and thought, which are full of well-performed arguments, that my edge has dulled, not sharpened. I sometimes forget what I care about, where the fight takes place, or even who is really involved, when I am so busy reading about it all in theory. While I have spent time with local activists in the Puget Sound and also activists working on a larger scale both in Chicago and Atlanta, it wasn’t until reading this book that my experience became so earthy, so grounded, that I felt I had the clarity to really understand and articulate my position. Really, this book has cultivated a new sense of meaning for my budding mission. So, this is where my review transitions. After reading such a masterful book like this, I would recommend it to anyone. Holmes gracefully writes of both his experience and combined theories, concluding with clear, concrete, palatable actions for his readership to take. This book is neither so academic so that its scope is too small, nor so simple that it does a disservice to the reality of migrant labor in today’s complicated context. I believe that this book is relevant to a broad readership that could range from anyone committed to an investigative approach on the issues of migration and production in America today, down to anyone who purchases fruit in the market and wonders about more than its freshness and price. Seth Holmes begins his book with an acknowledgement, which to me is perhaps the highest honor that this book ultimately accomplishes. Sure, the book is also an inspiration to readers, a nod to academics, or a source of income perhaps with adequate publication. But to me, this book accomplishes acknowledging the unacknowledged. "Most importantly, I want to thank the Triqui people... and their trust," are Seth Holmes' words in the opening paragraph of his introduction. In the following chapters Holmes explains much of his unique approach, dancing on the line between his anthropological and medical disciplines. His approach is refreshing because it is so intentional and succinct. He guides his readers through narratively framed stories of his experience, openly engaging his own body's involvement in many encounters, interactions, and situations. His intuition and sensitivity of his surroundings, his honesty and awareness of his own perspective, creates a picture of his fieldwork that becomes the iconic example of ethnographic fieldwork, done the way it should be. I am satisfied knowing that many undergraduate anthropology classes in America have already picked up this text for its required reading. After he has a section on his fieldwork, often framed as a story-experience, he uses theory and research to interpret what it all means. Steadily and methodically through his book, he frames the experience of his Triqui friends in terms of their motivation for migrating, their internalized sense of identity as a people, and the rich description of their life and work before during and after their time on the farms they seasonally labor for. Holmes clearly and without hesitation identifies to his readership the role of the farm and the farm's place within a global, competitive market. He honestly portrays the difficulties of a family-owned farm, seeking to treat its workers with equity while simultaneously competing against the small fruit import market from China and California. Holmes continues by naming the racist metastructure that contributes to the social position of the Triqui people, all of who are indigenous Mexicans. He engages the linguistic difficulties faced by his companions, by naming the privilege of English and Spanish over their indigenous language and dialect. He discusses everything from literally their position on the farm and at home in Mexico geographically, to literally their position in height (working on the ground) as measures of marginalization and oppression. Holmes furthers his investigation by bringing in his medical background and discipline, displaying the embodied experience of the Triqui people in transit, as deeply damaging to their livelihood and health. By the grace of true genius, Holmes interprets and explains the massively complicated issues that arise in light of this work. He talks about the normalization, internalization, and naturalization of symbolic violence and how this relates to the structural violence that regulates the continuum of the whole picture. Holmes makes it clear to his readers, without lengthy explanation in theory, but thorough explanation by example, what violence looks like now, how it all continues to perpetuate itself, and what can be done to stop it. Holmes doesn't just talk about what "bad faith" is, or how ignorance is perpetuated, he shows his readers and then demonstrates clearly what can be done. Holmes takes the work of many esteemed scholars, (Bourdieu, Bourgois, Geertz, Scheper-Hughes, Merleau-Ponty, Foucault, Primo Levi, Sartre, Paul Farmer, Levinas, and many many others) subjects such as structural and systemic violence, transnationalism, globalization, consumerism, economism, and phenomenology (to name a just a few), all with the politics, ethics, and economics of the holistic picture - and distills this into a package that is not only palatable and digestable to a budding or even novice reader, but manages to give incredible dignity and personhood to his subjects: the Triqui people. Holmes is uncompromising in his mission, yet wholly satisfying to both the reader with an intense theoretical background and the average produce-eating consumer who is concerned with knowing the truth of the situation. Holmes communicates to his readers what must be done: by fighting the words and language which are damaging to the personhood of the marginalized (tearing down the symbolic violence), by simply asking the oppressed themselves what they need (giving them dignity as subjects and "pragmatic solidarity"), and through medical reform (reevaluating entities and their health to include political, social, historical, and economic context - not just their bio-medical/behavioral status), change is possible. While I really could not end this review on a note strong enough to make particular my love of this book, I know that the effect its pages have had and will have on my beliefs, actions, and relationships will ultimately communicate just how important Fresh Fruit, Broken Bodies is; no ethnography has ever had such a forceful effect on my being and personhood before.
After reading Fresh Fruit, Broken Bodies you will be hard-pressed to shop for fruits and vegetables at your grocery store without thinking about those who helped bring the produce out of the fields. Their stories help to unfold and expose the rhetoric we hear about preventing undocumented workers from entering the U.S. These are people with families and responsibilities trying to earn a living as best they can. Dr. Holmes' efforts to tell us about them and the work they do is a national service to be commended. Bravo!
This book tells a story that needs to be told, of the people who tend and harvest the food that sustains us, that sustains society who are driven out of their homeland by the hidden hand of an exploitive economic system and then marginalized and criminalized -- the better to exploit you with. The author tells this story as someone who walked in the shoes of his protagonists. And more, he writes with a scientific spirit of uncovering not only the clear injustice of the condition of migrant farmworkers, but the different social groupings they interact with and how each views their roles in this structure. He pays particular attention to health issues and reveals important insights on how social services are delivered to those this social order views as worthy only so long as they produce wealth for others.
The first half of this book was amazing, as he describes daily life as he lived with/alongside the migrant workers. The second half was more sociology and theory. Not bad at all, just surprised me.Maybe if he divided the book into 2 sections it would flow better.But his experiences make it worth every cent.
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